Inspired by a warm, sunny Autumn day (the kind Californians brag about) and armed with the keys to a rental car, I drove south on Highway 1 for a late afternoon adventure. I stopped at the Pillar Point Harbor in Princeton, just north of Half Moon Bay, and savored the scene on the docks as fishermen sold grateful customers their fresh-caught fish straight off their boats.
I SAW:
White and blue painted fishing boats trimmed with orange rust; three sea lions slipping through the water; a sea otter swimming playful circles around a white buoy;
a clam spitting streams of water out of the sand in rhythm with incoming and outgoing waves;
a cheerful, bright yellow boat named "Sunshine".
I SMELLED:
Seagull guano; salty seaweed; chunks of cod deep-frying in rice oil.
I TASTED:
Salty, creamy chowder loaded with chewy clams, Diet Coke slurped on the beach at sunset;
peppermint, molasses, and green apple salt water taffy.
I HEARD:
Seagulls squawking for scraps of bread; customers and fishermen haggling for best fish prices; small recreational planes landing at the nearby airport; boats signaling their arrival in the harbor with their deep horns; sea birds dragging their feet in the water as they took off flying;
17 pound frozen tunas thudding against a metal scale; hoses spraying salt water off of decks; puttering boat motors; fishermen warning each other of the whereabouts of the Fish and Game warden.
I TOUCHED:
Weathered wooden railings held together with rusty nails; woven wire crab traps; rough barnacles clinging to dock pillars; smooth ahi tuna steaks resting on crushed ice; ragged ropes.
For other Five Senses blog posts, see:
Five Senses of Pescadero
Five Senses of Haiti
Five Senses of San Francisco's Presidio
Five Senses of Chinatown
Monday, October 1, 2012
Sunday, June 17, 2012
The Soul of Money
Every 6 weeks or so, ReIMAGINE has been hosting "conversations" on various provocative topics, where designated people share their stories, then there is facilitated discussion and more sharing from the people who attend the conversation. I shared this story about money a few weeks ago.

My father was a big spender and my mother doesn’t really like to part with money. While my dad’s garage was filled with every power tool imaginable, and loads of fishing equipment surrounding a glittering fishing boat, my mom’s only indulgence was an occasional box of See’s candy. So my parents occasionally argued about money.
But something they did agree upon was that every Saturday night a check sat on the kitchen counter so no one would forget it the next morning on the way to church. It was a 10% tithe. And it’s weekly presence made an indelible impression upon me.
In my teens and twenties, I was like most people, earning money as I was able and stocking my cupboards with Top Ramen. But when I turned 30, something clicked and all of a sudden I felt compelled to learn what stocks and bonds and mutual funds and IRA’s and dividends were. Excited about this new phase of my life finances, I bought a few investment books and got myself educated. And thus I began to allocate money towards something else besides rent, food, and fun money.
Once I got a little more established in my career and had consistent paychecks, and once college loans and my first car were paid for, this was when I got more intentional in regards to my money. I stashed money like a squirrel storing nuts for winter. At first I did this for me. I’d get extra jobs and set aside all those earnings for travel adventures. But eventually I started squirreling away money for other people. Like a college fund for my niece. Or I would make what I considered sacrifices in order to share more of my money with the poor. For example, I’d wash my clothes at the Laundromat and instead of drying my clothes there, I’d hang them all over my apartment and put the $1.50 or so that I had saved into my “help the poor” jar. Or if I had a craving for ice cream or something, I’d pass it up and put the money into my “help the poor” jar, and then every so often I would empty the jar and write a check to the San Francisco Food Bank.
Of course, I’m well aware that this is a luxury- to be able to play games with money. There are billions of people making real sacrifices, like “do I feed my family this week, or buy shoes for my one kid who is in school, and whom I hope will pull our entire family out of poverty someday”? So in a more drastic attempt to better identify with the poor, a few years ago I conducted an experiment. Every year ReIMAGINE hosts a workshop called Experiments in Truth. In this workshop, we try to choose “experiments” in which we abstain from or engage in something for 40 days, just to see the effect it has upon our spiritual lives. The first year I did it, my main experiment was to live on $1.50 a day, because a few billion people in the world live on $1.50 a day, and I wanted to better identify with them.
So for 40 days I lived on $1.50 a day, and it was such a tremendous experience that the next year I lived on $1 a day for 40 days and I blogged about it. And I would say that my most significant learnings from those experiments were around “entitlement”. I better recognize how “entitled” I feel to buy things, or to indulge in luxuries, rationalizing that “I work hard, and “I deserve them”. I even feel entitled to take risks in regards to my jobs and finances because let’s face it—I have a handful of friends I could always stay with, and my family will always be my safety net.
In fact, one thing I really like about my family is that we pass around money like it is a hot potato. Last year—due to the bad economy—I lost a bunch of contracting jobs and made less money than I’ve made in 15 years. Knowing this, my mother, sister, aunt, uncle all sent me either monthly or occasional checks to help me make ends meet. At the same time, my sister is a single mother, a State employee who in the past few years has been put on furlough and thus loses significant income. So family members all sent her money to get by. Sometimes I would be mailing my sister a check while a check from my sister would arrive in the mail and I would think about how ridiculous it was that we were exchanging checks and that we should just call it even, but of course, it was the act of giving that turned out to be so important and we wouldn’t change that for the world.
Last year, with very little money in my bank account, I was trying desperately to figure out a better, more consistent way of earning money that would meet my financial needs as well as my desire to do meaningful work in the world. Talking to a friend about it, I presented my dilemma of whether or not to take a job I didn’t want—just for the money—or to wait it out and see if I could land work that had more meaning for me. She pointed something out that is currently redefining my relationship with money and with God. “It seems that for many years you’ve pretty precariously pieced together jobs and work “ she said, “and God has always provided for you. Relying on God’s provision is your thing.” My heart and spirit rang “ding ding ding!”. Relying on God’s provision is my thing. That statement resonates with me, so I’m going to keep rolling with it.
And since God is game, I’m game too. Like my parents, I've kept up a 10% tithe all my life, but some years ago I decided to up the ante. I’m attempting to increase my tithe by 1% every year, because I think it would be really cool to eventually be giving away 20%, 30%, or even 50% of my income if I live that long. And sometimes I lament that it is taking too long to only increase 1% a year, so I want to ratchet it up to 2%- and that really challenges my faith in God’s provision, because as a contractor, I never know exactly where and when my paychecks are coming.
And honestly, that uncertainty has made me cling a little tighter when I do have money. And depending on which day you catch me, I either say I am being responsible with my money, or I’ll more honestly admit that I am taking my provision into my own hands instead of trusting my Provider. Which one is true? One of them? Neither? Both? To be totally honest, I often wonder what it would be like to give away my entire net worth and start over, as a grand Experiment in Truth. When I’ve brought this up at any church or faith community I’ve been involved with, people squirm like crazy, clear their throat and say “well, God wants us to be responsible with our money and possessions” or “God gives us things and our jobs is to be good stewards of it”—and they could be right. But I suspect that what they also mean is “take your terrifying ideas and get the hell out!” And yes, it is terrifying, but you never know- I might take God up on that crazy idea someday, because hey, God’s provision is my thing!
My father was a big spender and my mother doesn’t really like to part with money. While my dad’s garage was filled with every power tool imaginable, and loads of fishing equipment surrounding a glittering fishing boat, my mom’s only indulgence was an occasional box of See’s candy. So my parents occasionally argued about money.
But something they did agree upon was that every Saturday night a check sat on the kitchen counter so no one would forget it the next morning on the way to church. It was a 10% tithe. And it’s weekly presence made an indelible impression upon me.
In my teens and twenties, I was like most people, earning money as I was able and stocking my cupboards with Top Ramen. But when I turned 30, something clicked and all of a sudden I felt compelled to learn what stocks and bonds and mutual funds and IRA’s and dividends were. Excited about this new phase of my life finances, I bought a few investment books and got myself educated. And thus I began to allocate money towards something else besides rent, food, and fun money.
Of course, I’m well aware that this is a luxury- to be able to play games with money. There are billions of people making real sacrifices, like “do I feed my family this week, or buy shoes for my one kid who is in school, and whom I hope will pull our entire family out of poverty someday”? So in a more drastic attempt to better identify with the poor, a few years ago I conducted an experiment. Every year ReIMAGINE hosts a workshop called Experiments in Truth. In this workshop, we try to choose “experiments” in which we abstain from or engage in something for 40 days, just to see the effect it has upon our spiritual lives. The first year I did it, my main experiment was to live on $1.50 a day, because a few billion people in the world live on $1.50 a day, and I wanted to better identify with them.
So for 40 days I lived on $1.50 a day, and it was such a tremendous experience that the next year I lived on $1 a day for 40 days and I blogged about it. And I would say that my most significant learnings from those experiments were around “entitlement”. I better recognize how “entitled” I feel to buy things, or to indulge in luxuries, rationalizing that “I work hard, and “I deserve them”. I even feel entitled to take risks in regards to my jobs and finances because let’s face it—I have a handful of friends I could always stay with, and my family will always be my safety net.
In fact, one thing I really like about my family is that we pass around money like it is a hot potato. Last year—due to the bad economy—I lost a bunch of contracting jobs and made less money than I’ve made in 15 years. Knowing this, my mother, sister, aunt, uncle all sent me either monthly or occasional checks to help me make ends meet. At the same time, my sister is a single mother, a State employee who in the past few years has been put on furlough and thus loses significant income. So family members all sent her money to get by. Sometimes I would be mailing my sister a check while a check from my sister would arrive in the mail and I would think about how ridiculous it was that we were exchanging checks and that we should just call it even, but of course, it was the act of giving that turned out to be so important and we wouldn’t change that for the world.
Last year, with very little money in my bank account, I was trying desperately to figure out a better, more consistent way of earning money that would meet my financial needs as well as my desire to do meaningful work in the world. Talking to a friend about it, I presented my dilemma of whether or not to take a job I didn’t want—just for the money—or to wait it out and see if I could land work that had more meaning for me. She pointed something out that is currently redefining my relationship with money and with God. “It seems that for many years you’ve pretty precariously pieced together jobs and work “ she said, “and God has always provided for you. Relying on God’s provision is your thing.” My heart and spirit rang “ding ding ding!”. Relying on God’s provision is my thing. That statement resonates with me, so I’m going to keep rolling with it.
And since God is game, I’m game too. Like my parents, I've kept up a 10% tithe all my life, but some years ago I decided to up the ante. I’m attempting to increase my tithe by 1% every year, because I think it would be really cool to eventually be giving away 20%, 30%, or even 50% of my income if I live that long. And sometimes I lament that it is taking too long to only increase 1% a year, so I want to ratchet it up to 2%- and that really challenges my faith in God’s provision, because as a contractor, I never know exactly where and when my paychecks are coming.
And honestly, that uncertainty has made me cling a little tighter when I do have money. And depending on which day you catch me, I either say I am being responsible with my money, or I’ll more honestly admit that I am taking my provision into my own hands instead of trusting my Provider. Which one is true? One of them? Neither? Both? To be totally honest, I often wonder what it would be like to give away my entire net worth and start over, as a grand Experiment in Truth. When I’ve brought this up at any church or faith community I’ve been involved with, people squirm like crazy, clear their throat and say “well, God wants us to be responsible with our money and possessions” or “God gives us things and our jobs is to be good stewards of it”—and they could be right. But I suspect that what they also mean is “take your terrifying ideas and get the hell out!” And yes, it is terrifying, but you never know- I might take God up on that crazy idea someday, because hey, God’s provision is my thing!
Thursday, October 27, 2011
Occupy SF- Who Was There
Young men wearing flannel shirts and dark hoodies sat on their skateboards in a circle on the lawn in the middle of camp.
TV reporters pointed cameras and shoved microphones into the faces of the weirdest people they could find and prompted them to say inevitably outrageous things.

Legal volunteers wandered the camp making sure everyone had the phone number of the legal hotline. I scribbled the number on my hand just in case the police rushed in and I got swept up with the people being arrested.
A pack of drag queens sashayed by lisping “drag queens for social justice”.
An enthusiastic guitar and mandolin duo entertained the crowd by singing “All you fascists are bound to lose!” to a cheerful melody.
Former City Supervisor Aaron Peskin sat on the ground linking arms with others who were willing to get arrested tonight. Mayoral candidates Leland Yee and John Avalos were also present, often with digital recorders shoved in their faces seeking saucy sound bytes.
Gray-haired Boomers wearing Land’s End fleece jackets marched in a circle and reminisced about past marches, actions, and demonstrations.
Garden variety San Francisco hippies huddled together pinching joints between their thumb and forefinger.
Drunken homeless people plopped down to sleep smack-dab in the middle of all the milling crowds, probably wondering what the hell all the noise was about.
Canine occupiers were well represented. Two puppies wrestled in the center of camp, and on the outskirts a kitten on a leash ignored the action long enough to lick herself a nice bath.
Young people clutched cell phones, social networking at lightning speed with blurred thumbs.
Earnest social justice and activist leaders prepped crowds of people on the north and south ends of camp. “Mic check” one of them would yell. And the crowd repeated “MIC CHECK”. Then a series of staccato instructions would ensue—one sentence at a time—while the crowd repeated each sentence. “We are going to role play.” WE ARE GOING TO ROLE PLAY. “When the police come we will form 3 rows”. WHEN THE POLICE COME WE WILL FORM 3 ROWS. (you get the idea) “The first row will be seated.” “The second row will be kneeling behind them.” “The third row will be standing.”
We were instructed that if you were willing to get arrested tonight you should be a part of the first row sitting in front of the camp. Those who weren’t willing to get arrested were instructed to stand on the sidewalks on the sides of the camp and alternate between two chants: “The-whole-world-is-watching” and “They-may-be-violent-but-we-are-nonviolent”. And as a final instruction, the activists told us “the police will succeed if they raid the camp tonight. So when we are dispersed, reconvene tomorrow at noon in front of 101 Market Street.”
There’s a lot of smart, brave, committed people at that camp. I’m going to bed hoping that my prayers made a difference for those who may be arrested or injured tonight.
TV reporters pointed cameras and shoved microphones into the faces of the weirdest people they could find and prompted them to say inevitably outrageous things.
Legal volunteers wandered the camp making sure everyone had the phone number of the legal hotline. I scribbled the number on my hand just in case the police rushed in and I got swept up with the people being arrested.
A pack of drag queens sashayed by lisping “drag queens for social justice”.
An enthusiastic guitar and mandolin duo entertained the crowd by singing “All you fascists are bound to lose!” to a cheerful melody.
Former City Supervisor Aaron Peskin sat on the ground linking arms with others who were willing to get arrested tonight. Mayoral candidates Leland Yee and John Avalos were also present, often with digital recorders shoved in their faces seeking saucy sound bytes.
Gray-haired Boomers wearing Land’s End fleece jackets marched in a circle and reminisced about past marches, actions, and demonstrations.
Garden variety San Francisco hippies huddled together pinching joints between their thumb and forefinger.
Drunken homeless people plopped down to sleep smack-dab in the middle of all the milling crowds, probably wondering what the hell all the noise was about.
Canine occupiers were well represented. Two puppies wrestled in the center of camp, and on the outskirts a kitten on a leash ignored the action long enough to lick herself a nice bath.
Young people clutched cell phones, social networking at lightning speed with blurred thumbs.
Earnest social justice and activist leaders prepped crowds of people on the north and south ends of camp. “Mic check” one of them would yell. And the crowd repeated “MIC CHECK”. Then a series of staccato instructions would ensue—one sentence at a time—while the crowd repeated each sentence. “We are going to role play.” WE ARE GOING TO ROLE PLAY. “When the police come we will form 3 rows”. WHEN THE POLICE COME WE WILL FORM 3 ROWS. (you get the idea) “The first row will be seated.” “The second row will be kneeling behind them.” “The third row will be standing.”
We were instructed that if you were willing to get arrested tonight you should be a part of the first row sitting in front of the camp. Those who weren’t willing to get arrested were instructed to stand on the sidewalks on the sides of the camp and alternate between two chants: “The-whole-world-is-watching” and “They-may-be-violent-but-we-are-nonviolent”. And as a final instruction, the activists told us “the police will succeed if they raid the camp tonight. So when we are dispersed, reconvene tomorrow at noon in front of 101 Market Street.”
There’s a lot of smart, brave, committed people at that camp. I’m going to bed hoping that my prayers made a difference for those who may be arrested or injured tonight.
Occupy SF- Walking Laps Around the Camp
Arriving at Occupy SF at 9pm I got it in my head to walk seven laps around the camp and pray for all the people who may very well be subjected to violence or jail tonight should the rumors about a police raid turn out to be true. Seven is such a nice sacred number, and besides, walking seven times around Jericho seemed to work (Joshua 6).
So I strolled the walkways, ramps, make-shift highways and byways through the camp at Justin Herman Plaza, towered on different sides by the Ferry Building and the Embarcadero Center.
First thing I noticed is that the camp is clean and tidy. I don’t know what the SF Dept of Health was looking at this week because I didn’t see any vomit, feces, or really any trash at all except for two empty Peets cups with tea bags hanging off the sides. Scattered on cement walls around the perimeter of camp are lots of black glossy buckets with neatly printed signs labeled “cigarette butts”. In one corner of the camp there are 4 porta-potties and a sink. And recycling bins are located throughout the camp.
The camp is organized. There are a variety of tents and some structures of dubious construction made out of tarps. A couple of doors rest horizontally on crates to form low communal dining tables. There is a lost and found area. Someone is even paying attention to decorating because carved pumpkins that would make Martha Stewart proud are scattered throughout camp. There are also art displays, and feathers hanging from overhead strings.
Lest an occupier get bored and stir up trouble, the camp appears to have an active social calendar with various activities to keep occupiers occupied. One tent advertised “Free Massages Here.” I saw a sign informing occupiers of an upcoming “Paper Mache Committee Meeting”. They have formed a committee for paper mache! Taped to a lamp post was a poster board “Sign Up To Teach a Class” which advertised the following upcoming classes:
o The military industrial complex
o Anarchism theory
o Book reader circle- The Shock Doctrine by Naomi Klein
o And my personal favorite, although I have no idea what it means: “Workshop and group discussion on the society of the spectacle, commodity fetishism, and the situationist international.” (if anyone understands that, let me know)
There is a large drum circle tent, where the rhythmic faithful are pounding out beats for the cause. A medical tent stands in the southwest corner of the camp, where volunteers ripped strips of gauze and gave instructions for people to tie them over their mouths and noses should they be confronted with pepper spray.
My favorite sign was “Standing for a More Just, Moral America”- probably because it echos my beliefs and explains why I was there to pray for the camp. A more just and moral America is something that people of faith have been desiring for many months and years- long before the switch was flipped on the first megaphone at Occupy Wall Street.
Tuesday, August 2, 2011
The Five Senses of Pescadero
While driving down the coast from San Francisco to Pescadero…
I SAW:
Skinny tow-headed teenagers lugging surfboards to the beach; pelicans flying in formation; bicyclists hugging the shoulder of the road; bright yellow kayaks in the harbor; a tall blue heron hunting for lunch; driftwood forts constructed on sand; fat lizards sunning on driftwood; hovering Red-Tail Hawks, coyote scat, coastal wildflowers.
I SMELLED:
Coastal sage; fennel; eucalyptus trees; salt water marsh; beach BBQ’s; fresh baked cinnamon bread.
I TASTED:
Cream of artichoke soup; crusty sourdough bread; olallieberries fresh off the bush; succulent tender flounder sandwich; peach-apricot jam.
I TOUCHED:
Sun-dried crab legs; empty snail shells cast away by satiated sea birds; gray feathers; hot sand; a bench made out of driftwood; Indian Paintbrush flowers; thorns on berry bushes.
I HEARD:
Scurrying lizards; Jethro Tull singing “Thick as a Brick”; elephant seals barking; farm workers hoeing around plants; seagulls squawking their warnings; waves crashing through a natural bridge in the rock.
Skinny tow-headed teenagers lugging surfboards to the beach; pelicans flying in formation; bicyclists hugging the shoulder of the road; bright yellow kayaks in the harbor; a tall blue heron hunting for lunch; driftwood forts constructed on sand; fat lizards sunning on driftwood; hovering Red-Tail Hawks, coyote scat, coastal wildflowers.
I SMELLED:
Coastal sage; fennel; eucalyptus trees; salt water marsh; beach BBQ’s; fresh baked cinnamon bread.
I TASTED:
Cream of artichoke soup; crusty sourdough bread; olallieberries fresh off the bush; succulent tender flounder sandwich; peach-apricot jam.

I TOUCHED:
Sun-dried crab legs; empty snail shells cast away by satiated sea birds; gray feathers; hot sand; a bench made out of driftwood; Indian Paintbrush flowers; thorns on berry bushes.
I HEARD:
Scurrying lizards; Jethro Tull singing “Thick as a Brick”; elephant seals barking; farm workers hoeing around plants; seagulls squawking their warnings; waves crashing through a natural bridge in the rock.
Road Trip to Pescadero
As a city-dweller without an automobile, I often yearn for the freedom of open roads and a day-long adventure that will supply me with a steady stream of simple pleasures. So on a recent Friday I gassed up a borrowed car, pressed the radio buttons to a classic rock station, and shrieked to Styx’s “Come Sail Away” as I put the car into gear. “I thought that they were angels but to my surprise, they climbed aboard their star ship and headed for the skies….” 70's rock and roll was so dramatic. With the Pacific Ocean on my right, and wildflower-dotted hills on my left, I headed south on coastal Highway One past small beach towns with pleasant names like Pacifica, Moss Beach, Montara, El Granada.
After an hour of driving, my legs needed stretching so I pulled over to a parking lot to explore the Pescadero Marsh Preserve- an area I have passed on multiple occasions but haven’t taken the time to explore. The marsh is a low wetland of brackish water, which I learned is a mix of salt and fresh water. Over 68 species of birds live in the marsh, but they must get a kick out of giving birdwatchers a run for their money because all I could see with my binoculars were white herons and blue herons (which I can see in Golden Gate Park five minutes from my apartment).
While the marsh didn’t have much action (that I could see), it was peaceful and pretty with a winding channel of water meandering through the grasses and reeds. A larger river curved its way around sand dunes and fed into the ocean. Seagulls and other sea birds stood in groups on the river bank, facing the same way and squawking like banshees whenever anyone or anything approached them. Driftwood of all shapes and sizes was scattered on the sandy river banks, and some enterprising explorers had built simple driftwood forts large enough for 2 people to sleep in.
After hiking through the wetlands and tiring of the uneventful bird watching, I got in the car and headed further south. Fields of artichokes stood between the road and the sea and it was visions of artichokes that motivated me to turn left onto the road that leads to the small town of Pescadero.
Pescadero is an old Portuguese town that was founded in 1856. Pescadero means “fish seller” and I assume that after California’s initial Gold Rush of 1849, San Francisco grew so large so fast that those who were disenchanted with gold mining moved south of the big city to fish for seafood to sell to San Franciscans, and ended up planting agricultural crops (like artichokes) as well. In all of my reading about California Gold Rush history, it is clear that the people who sold things to the gold miners usually made more money than the gold miners.
Pescadero’s current population is 643, which must triple or quadruple each day as tourists swarm in. There’s not much there—a couple of general grocery stores, a few artisan shops that sell the works of local artists, and Duarte’s Tavern.
Pronounced by locals as “Do-arts”, Duarte’s Tavern was founded in 1894- so about 40 years into the life of the town. It isn’t cheap but it has delicious food and fantastic pie, as evidenced by the fact that everyone who was leaving the restaurant was also lugging along 2-3 pies to go. I took a seat at the counter and was ignored for a while by my brusque waitress, who daily deals with demanding tourists and cranky old timers- like the one sitting next to me at the counter. This man- who appeared to be one of the town’s founders from 1856-- ordered a slice of pie and a cup of coffee, then complained bitterly when he was presented with a bill for $9.74. He paid with a $10 bill and departed, giving the waitress just cause to roll her eyes over her whopping 26 cent tip—which was probably a decent tip in 1856, but not so much in 2011.
My lunch started with a bowl of cream of artichoke soup, perfectly accompanied by steaming hot sourdough bread and unsalted butter. That would have been enough but I also ordered the flounder sandwich, earning the title as the juiciest, best-cooked fish sandwich I have ever eaten.
Craving more exercise than a lap around the tiny downtown, I got in the car and drove south to Swanton Organic Farm. Stopping first at their strawberry fields, I chatted with the attendant who was sitting behind a make-shift table with a scale, and was reading an organic chemistry text book. Since no one else was around, he seemed glad to have some company so I listened to his animal facts about the nearby barking elephant seals and the pelicans(in the 1960’s pelicans almost became extinct because pesticides ran from the crops into the ocean, contaminating the fish they ate and affecting their reproductive systems).
But since I can get strawberries at my own farmer’s market, I drove to the olallieberry patches. Families with children fanned out amidst the berry patches, and the kids alternated putting one berry in the communal container and one berry in their mouths. I happily strolled the well-tended rows while berries practically leapt into my Tupperware.
After paying for my U-Pick berries, with visions of the jams I will never get around to canning, I shifted the car into gear with my purple stained hands and drove north up the coast towards my San Francisco home.
While the marsh didn’t have much action (that I could see), it was peaceful and pretty with a winding channel of water meandering through the grasses and reeds. A larger river curved its way around sand dunes and fed into the ocean. Seagulls and other sea birds stood in groups on the river bank, facing the same way and squawking like banshees whenever anyone or anything approached them. Driftwood of all shapes and sizes was scattered on the sandy river banks, and some enterprising explorers had built simple driftwood forts large enough for 2 people to sleep in.
After hiking through the wetlands and tiring of the uneventful bird watching, I got in the car and headed further south. Fields of artichokes stood between the road and the sea and it was visions of artichokes that motivated me to turn left onto the road that leads to the small town of Pescadero.

Pescadero’s current population is 643, which must triple or quadruple each day as tourists swarm in. There’s not much there—a couple of general grocery stores, a few artisan shops that sell the works of local artists, and Duarte’s Tavern.
Pronounced by locals as “Do-arts”, Duarte’s Tavern was founded in 1894- so about 40 years into the life of the town. It isn’t cheap but it has delicious food and fantastic pie, as evidenced by the fact that everyone who was leaving the restaurant was also lugging along 2-3 pies to go. I took a seat at the counter and was ignored for a while by my brusque waitress, who daily deals with demanding tourists and cranky old timers- like the one sitting next to me at the counter. This man- who appeared to be one of the town’s founders from 1856-- ordered a slice of pie and a cup of coffee, then complained bitterly when he was presented with a bill for $9.74. He paid with a $10 bill and departed, giving the waitress just cause to roll her eyes over her whopping 26 cent tip—which was probably a decent tip in 1856, but not so much in 2011.

Craving more exercise than a lap around the tiny downtown, I got in the car and drove south to Swanton Organic Farm. Stopping first at their strawberry fields, I chatted with the attendant who was sitting behind a make-shift table with a scale, and was reading an organic chemistry text book. Since no one else was around, he seemed glad to have some company so I listened to his animal facts about the nearby barking elephant seals and the pelicans(in the 1960’s pelicans almost became extinct because pesticides ran from the crops into the ocean, contaminating the fish they ate and affecting their reproductive systems).
But since I can get strawberries at my own farmer’s market, I drove to the olallieberry patches. Families with children fanned out amidst the berry patches, and the kids alternated putting one berry in the communal container and one berry in their mouths. I happily strolled the well-tended rows while berries practically leapt into my Tupperware.
After paying for my U-Pick berries, with visions of the jams I will never get around to canning, I shifted the car into gear with my purple stained hands and drove north up the coast towards my San Francisco home.
Saturday, July 2, 2011
The Five Senses of Haiti
In Haiti…..
I touched: A whole goats’ head wrapped in cold plastic in the refrigerated meat section of a grocery store; a tattered deck of cards; a farmer’s worn machete; a handful of tiny planting seeds; conch shells lining the top of a wall; banana leaves slick with rain; rain drops sneaking through a tin roof onto my bed; rough wooden carvings; calloused hands and leathery cheeks of countless Haitians; a non-electric iron that grows hot by inserting pieces of charcoal inside. 
I smelled: Small charcoal fires in cinderblock houses; pigs wallowing in mud; grilled chicken at a street stall; trash rotting in the streets; shared chunks of watermelon in a crowded van; Caribbean ganja; propane stoves; homemade meat turnovers being cooked at a street stall; incense; trucks sputtering exhaust; sulfur flats where President Duvalier used to dump the bodies of his enemies; freshly woven shopping bags.
I saw: mangroves lining the coast; a Benedictine monastery nestled atop a hill; cars and trucks crushed by earthquake debris; chartreuse lizards clinging to walls; trees heavy with fruit; armed men piled in the back of United Nations Land Rovers; piles of sticks prepared to make charcoal; flying fish skimming the sea like skipped stones;
fridges turned horizontally to be re-purposed as ice chests from which to sell cold drinks; children bathing in rain puddles; scraggly dogs searching for scraps; children dancing; cock-fighting rings; the sun setting over Florida; men and women donning cheap shower caps to walk in the rain; coffee and manioc plants, street art on public walls.
I tasted: Madam Antoine’s delicious homemade donuts; dried breadfruit chips; fresh mango; Haitian rice and beans; hot coffee from beans hand-ground by the neighbor next door; homemade peanut butter; tangy lime juice sweetened with sugar cane; Prestige Haitian beer; 
manioc dumplings; fresh passionfruit juice; conch meat with hot sauce; goat meat; spaghetti for breakfast; spicy hot tea with ginger and anise; sugar cane peanut brittle; hot chocolate with spices; chaka stew (beans, veggies, milled corn).
I heard: impassioned preaching and singing from outdoor tent churches; children singing and playing drums and wind instruments at school; gentle rain on a tin roof; roosters who start in at 4am; children chanting “blan! blan! blan!” (white!) whenever we went by; the soothing waterfall next to Carla’s house; goats bleating for food; a dot-matrix printer spitting out receipts; cats meowing in the night.
Mesi, Haiti. Pita. (Thank you, Haiti. See you later. )
For other Five Senses posts, click on any of these:
The Five Senses of Tanzania
The Five Senses of San Francisco's Chinatown
The Five Senses of San Francisco's Presidio
manioc dumplings; fresh passionfruit juice; conch meat with hot sauce; goat meat; spaghetti for breakfast; spicy hot tea with ginger and anise; sugar cane peanut brittle; hot chocolate with spices; chaka stew (beans, veggies, milled corn).
I heard: impassioned preaching and singing from outdoor tent churches; children singing and playing drums and wind instruments at school; gentle rain on a tin roof; roosters who start in at 4am; children chanting “blan! blan! blan!” (white!) whenever we went by; the soothing waterfall next to Carla’s house; goats bleating for food; a dot-matrix printer spitting out receipts; cats meowing in the night.
Mesi, Haiti. Pita. (Thank you, Haiti. See you later. )
For other Five Senses posts, click on any of these:
The Five Senses of Tanzania
The Five Senses of San Francisco's Chinatown
The Five Senses of San Francisco's Presidio
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